My Quiet Life My Quiet Life

yachts

Amanda sent me this catandgirl URL, which is a good one.. In it, she says “If money creates possibility, then wealth is the volume of possibilities squandered.”

She must have had Marx in mind when she wrote that, because it’s a succinct paraphrase (something Marx was categorically incapable of) of something I am reading right now – some notes from earlier manuscripts in his youth when he criticizes communism (little c) and talks about money and wealth:

By taking as his standard – his universal standard, in the sense that it applies to the mass of men – the worst possible state of privation which life (existence) can know. He turns the worker into a being with neither needs nor senses and turn the worker’s activity into a pure abstraction from all activity. Hence any luxury that the worker might enjoy is reprehensible, and anything that goes beyond the most abstract need – either in the form of passive enjoyment or active expression – appears to him as a luxury. Political economy, this science of wealth, is therefore at the same time the science of denial, of starvation, of saving, and it actually goes so far as to save man the need for fresh air or physical exercise. This science of the marvels of industry is at the same time the science of asceticism, and its true ideal is the ascetic but rapacious skinflint and the ascetic but productive slave. Its moral ideal is the worker who puts a part of his wages into savings, and it has even discovered a servile art which can dignify this charming little notion and present a sentimental version of it on the stage. It is therefore – for all its worldly and debauched appearance – a truly moral moral science, the most moral science of all. Self-denial, the denial of life and of all human needs, is its principal doctrine. The less you eat, drink, buy books, go to the theatre, go dancing, go drinking, think, love, theorize, sing, paint, fence, etc., the more you save and the greater will become that treasure which neither moths nor maggots can consume – your capital. The less you are, the less you give expression to your life, the more you have, the greater is your alienated life and the more you store up of your estranged life. Everything which the political economist takes from you in terms of life and humanity, he restores to you in the form of money and wealth, and everything which you are unable to do, your money can do for you: it can eat, drink, go dancing, go to the theatre, it can appropriate art, learning, historical curiosities, political power, it can travel, it is capable of doing all those thing for you; it can buy everything it is genuine wealth, genuine ability. But for all that, it only likes to create itself, to buy itself, for after all everything else is its servant. And when I have the master I have the servant, and I have no need of his servant. So all passions and all activity are lost in greed. The worker is only permitted to have enough for him to live, and he is only permitted to live in order to have.